Showing posts with label language. Show all posts
Showing posts with label language. Show all posts

Tuesday, 21 April 2009

Frontier (definition from Nationmaster)

A frontier is a political and geographical term referring to areas near or beyond a boundary, or of a different nature.

In the United States, the frontier was the term applied by scholars to the impact of the zone of unsettled land outside the region of existing settlements of Americans. That is, as pioneers moved into the frontier zone they were changed significantly by the encounter. That is what Frederick Jackson Turner called "the significance of the frontier." For example, Turner argued in 1893, one change was that unlimited free land in the zone was available and thus offered the psychological sense of unlimited opportunity, which in turn had many consequences, such as optimism, future orientation, shedding of restraints due to land scarcity, and wastefulness of natural resources.

Throughout American history, the expansion of settlement was largely from the east to the west, and thus the frontier is often identified with "the west." On the Pacific Coast, settlement moved eastward. In New England, it moved north.

'Frontier' was borrowed into English from French in the 15th century with the meaning "borderland," the region of a country that fronts on another country (see also marches). The use of frontier to mean "a region at the edge of a settled area" is a special North American development. (Compare the Australian "outback".) In the Turnerian sense, "frontier" was a technical term that was explicated by hundreds of scholars. Mark or march (or various plural forms of these words) are derived from the Frankish word marka (boundary) and refer to an area along a border, e. ... A tourism sign post Yalgoo, Western Australia The Dingo Fence near Coober Pedy Fitzgerald River National Park in Western Australia Outback refers to remote and arid areas of Australia, although the term colloquially can cover any lands outside of the main urban areas. ...

Colonial frontier

See also: Colonial America, British colonization of the Americas, French colonization of the Americas

In the earliest days of European settlement of the Atlantic coast, the frontier was essentially any part of the forested interior of the continent beyond the fringe of existing settlements along the coast and the great rivers, such as the St. Lawrence, Connecticut, Hudson, Delaware, Susquehanna River and James.

English, French, Spanish and Dutch patterns of expansion and settlement were quite different. Only a few thousand French migrated to Canada; these habitants settled in villages along the St. Lawrence river, building communities that remained stable for long stretches; they did not leapfrog west the way the Americans did. Although French fur traders ranged widely through the Great Lakes and Mississippi River watershed, as far as the Rocky Mountains, they did not usually settle down. Actual French settlement in these areas was limited to a few very small villages on the lower Mississippi and in the Illinois Country.[1] Likewise, the Dutch set up fur trading posts in the Hudson river valley, followed by large grants of land to patroons who brought in tenant farmers who created compact, permanent villages. They did not push westward. [2]

In contrast, the English colonies generally pursued a more systematic policy of widespread settlement of the New World for cultivation and exploitation of the land, a practice that required the extension of European property rights to the new continent. The typical English settlements were quite compact and small--under a square mile. Conflict with the Native Americans arose out of political issues, viz. who would rule. Early frontier areas east of the Appalachian Mountains included the Connecticut river valley.[3] The French and Indian Wars of the 1760s resulted in a complete victory for the British, who took over the French colonial territory west of the Appalachians to the Mississippi River. Americans began moving across the Appalachians into areas such the Ohio Country and the New River Valley.

Canadian frontier

A Canadian frontier thesis was developed by Canadian historians Harold Adams Innis and J. M. S. Careless. They emphasized the relationship between the center and periphery. Katerberg argues that "in Canada the imagined West must be understood in relation to the mythic power of the North." [Katerberg 2003] In Innis's 1930 work The Fur Trade in Canada, he expounded on what became known as the Laurentian thesis: that the most creative and major developments in Canadian history occurred in the metropolitan centers of central Canada and that the civilization of North America is the civilization of Europe. Innis considered place as critical in the development of the Canadian West and wrote of the importance of metropolitan areas, settlements, and indigenous people in the creation of markets. Turner and Innis continue to exert influence over the historiography of the American and Canadian Wests. The Quebec frontier showed little of the individualism or democracy that Turner ascribed to the American zone to the south. The Nova Scotia and Ontario frontiers were rather more democratic than the rest of Canada, but whether that was caused by the need to be self-reliant on the frontier itself or the presence of large numbers of American immigrants is debated. Harold Adams Innis (November 5, 1894-November 8, 1952) was a professor of political economy at the University of Toronto and the author of many seminal works on Canadian economic history and on media and communications.

The Canadian political thinker Charles Blattberg has argued that such events ought to be seen as part of a process in which Canadians advanced a "border"-- as distinct from a "frontier"--from east to west. According to Blattberg, a border assumes a significantly sharper contrast between the civilized and the uncivilized since, unlike with a frontier process, the civilizing force is not supposed to be shaped by that which it is civilizing. Blattberg criticizes both the frontier and border "civilizing" processes.

Canadian Prairies

The pattern of settlement of the Canadian prairies began in 1896, when the American prairie states had already achieved statehood. Pioneers then headed north to the "Last Best West." Before settlers began to arrive, the North West Mounted Police was dispatched to the region. When settlers began to arrive, a system of law and order was already in place and the Dakota lawlessness for which the American "Wild West" was famed did not occur in Canada. Before settlers arrived, the federal government also sent teams of negotiators to meet with the Native peoples of the region. In a series of treaties, the basis for peaceful relations was established and the long wars with the Natives that occurred in the United States largely did not spread to Canada. Like their American counterparts, the Prairie provinces supported populist and democratic movements in the early 20th century. [4] Pamphlet advertising the last best West Last best West was a phrase used to market the Canadian prairies to prospective immigrants.

Europe

In the European Union, the frontier is a term used to describe the region beyond the expanding borders of the European Union. The European Union has designated the countries surrounding it as part of the European Neighbourhood. This is a region of primarily less-developed countries, many of which aspire to become part of the European Union itself. Current applicants include Turkey and Croatia. Ukraine has also set itself the primary task of eventually joining the Union, as have many small countries in the Balkans and South Caucasus. Romania and Bulgaria, joined the European Union in 2007. Proposals to admit Turkey have been debated (and rejected), partly on the ground that Turkey is beyond Europe's historic frontier. If all or most East European states become members, the frontier may be the boundaries with Russia and Turkey. The European Neighbourhood is the region beyond the frontier of the European Union.

See also

American Old West
Cabin Rights
Frontier Thesis

The cowboy, the quintessential symbol of the American Old West, circa 1887. ... At an early period in the settlement of the Frontier, pioneers asserted their claims to parts of wild lands by blazing trees around the desired boundary, and later comers customarily recognized the claims: tomahawk rights, they were called. ... Frederick Jackson Turner, author of the Frontier Thesis The Frontier Thesis or Turner Thesis is the conclusion of Frederick Jackson Turner that the wellsprings of American exceptionalism and vitality have always been the American frontier, the region between urbanized, civilized society and the untamed wilderness.

References

US history

  • The Frontier In American History by Frederick Jackson Turner
  • Billington, Ray Allen. America's Frontier Heritage (1984), an analysis of the frontier experience from perspective of social sciences and historiography
  • Billington, Ray Allen. Westward Expansion: A History of the American Frontier (1952 and later editions), the most detailed textbook, with highly detailed annotated bibliographies
  • Billington, Ray Allen. Land of Savagery / Land of Promise: The European Image of the American Frontier in the Nineteenth Century (1981)
  • Blattberg, Charles Shall We Dance? A Patriotic Politics for Canada (2003), ch. 3, a comparison of the Canadian 'border' with the American 'frontier'
  • Hine, Robert V. and John Mack Faragher. The American West: A New Interpretive History (2000), recent textbook
  • Lamar, Howard R. ed. The New Encyclopedia of the American West (1998), 1000+ pages of articles by scholars
  • Milner, Clyde A., II ed. Major Problems in the History of the American West 2nd ed (1997), primary sources and essays by scholars
  • Nichols, Roger L. ed. American Frontier and Western Issues: An Historiographical Review (1986) essays by 14 scholars
  • Paxson, Frederic, History of the American Frontier, 1763-1893 (1924)
  • Slotkin, Richard, Regeneration Through Violence: The Mythology of the American Frontier, 1600-1860 (2000), University of Oklahoma Press

Canada

  • Blattberg, Charles Shall We Dance? A Patriotic Politics for Canada (2003), ch. 3, a comparison of the Canadian 'border' with the American 'frontier'
  • Cavell, Janice. "The Second Frontier: the North in English-canadian Historical Writing." Canadian Historical Review 2002 83(3): 364-389. ISSN 0008-3755 Fulltext in Ebsco
  • Clarke, John. Land, Power, and Economics on the Frontier of Upper Canada. McGill-Queen's U. Press, 2001. 747 pp.
  • Colpitts, George. Game in the Garden: A Human History of Wildlife in Western Canada to 1940 U. of British Columbia Press, 2002. 216 pp.
  • Forkey, Neil S. Shaping the Upper Canadian Frontier: Environment, Society and Culture in the Trent Valley. U. of Calgary Press 2003. 164 pp.
  • Katerberg, William H. "A Northern Vision: Frontiers and the West in the Canadian and American Imagination." American Review of Canadian Studies 2003 33(4): 543-563. ISSN 0272-2011 Fulltext online at Ebsco
  • Mulvihill, Peter R.; Baker, Douglas C.; and Morrison, William R. "A Conceptual Framework for Environmental History in Canada's North." Environmental History 2001 6(4): 611-626. ISSN 1084-5453. Proposes a five-part conceptual framework for the study of environmental history in the Canadian North. The first element of the framework analyzes approaches to environmental history that are applicable to the Canadian North. The second element reviews historical forces, myths, and defining characteristics that pertain to the region. A third element of the framework tests the validity of Turner's Frontier Thesis and Creighton's Metropolitan Thesis when applied to northern Canada. The fourth element consists of an overview of major northern environmental trends. The final element consists of four interrelated themes that identify the environmental relationships between northern and southern Canada.

External links


  1. ^ Clarence Walworth Alvord, The Illinois Country 1673-1818 (1918)
  2. ^ Arthur G. Adams, The Hudson Through the Years (1996); Sung Bok Kim, Landlord and Tenant in Colonial New York: Manorial Society, 1664-1775 (1987)
  3. ^ Allan Kulikoff, From British Peasants to Colonial American Farmers (2000)
  4. ^ Laycock, David. Populism and Democratic Thought in the Canadian Prairies, 1910 to 1945. 1990; Seymour Martin Lipset, Agrarian Socialism (1950).

Frontier - Wiki
In the United States, the frontier was the term applied to the zone of unsettled land outside the region of existing settlements of Americans.

Friday, 17 April 2009

Storming the Gates of Paradise: Landscapes for Politics by Rebecca Solnit

page 2-bold and italics mine

I realized that in order to describe the rich tangle of experience there [at the antinuclear actions at the Nevada Test Site in the late 1980s] I needed to describe, to analyze, to connect, to critique, and to report on both international politics and personal experience. That is, I needed to write as a memoirist or diarist, and as a journalist, and as a critic--and these three voices were one voice in everything except the conventions that sort our experience out and censor what doesn't belong. [...]

Since then, I have been fascinated by trying to map the ways that we think and talk, the unsorted experience wherein one can start by complaining about politics and end by confessing about passions, the ease with which we can get to any point from any other point. Such conversation is sometimes described as being "all over the place," which is another way to say that it connects everything back up. The straight line of conventional narrative is too often an elevated freeway permitting no unplanned encounters or necessary detours. It is not how our thoughts travel, nor does it allow us to map the whole world rather than one streamlined trajectory across it. I wanted more, more scope, more nuance, more inclusion of the crucial details and associations that are conventionally excluded. The convergence of multiple kinds of stories shaped my writing on one way; this traveling by association shaped it in others. Early in my history of walking, I wrote that "if fields of expertise can be imagined as real fields, fenced off and carefully tilled, then the history of walking is a path that trespasses through dozens of fields." So are most unfenced lines of inquiry. I learned two kinds of trespassing at the test site, geographical and intellectual.

Tuesday, 14 April 2009

"I'm trying to help you, to keep you."

Friday 1 April 2005 Guardian

Strangeways here we come

On April 1 1990 a riot in Manchester triggered a wave of protests in prisons across Britain.


Strangeways prison rooftop protest, 1990. Photograph: Denis Thorpe

On April Fools' Day, 15 years ago, 300 prisoners filed into the chapel at Strangeways prison, Manchester, to attend the Church of England service. They heard a sermon from a visiting Church Army preacher, and at 11am, the prison's chaplain, Noel Proctor, rose to continue the service.

What happened next was tape recorded, along with the sermon. The transcript of the tape reads thus:

Noel Proctor: "After that remarkable message that has ..."

A prisoner (later identified as Paul Taylor): "I would just like to say, right, that this man has just talked about the blessing of the heart and how a hardened heart can be delivered. No it cannot, not with resentment, anger and bitterness and hatred being instilled in people."

(noise, over which) A prisoner: "Fuck your system, fuck your rules."

Proctor: "Right lads, sit down."

(More noise)

Proctor: "Right lads, down. Down. Come on, this is no way to carry on in God's house."

(More noise)

A prisoner: "Fuck your system."

Proctor: "Right lads, sit down. This is completely out of order. Sit down."

A prisoner: "Why is it [out of order]? It's been waiting to happen forever. It will never change."

Proctor: "Come on. This is terrible."

(More noise; banging, shouting, cheering)

Proctor: "All of you who want to go back to your cells, go to the back of the church please."

A prisoner: "What? You're a fucking hypocrite, you."

Proctor: "I'm trying to help you, to keep you."

A prisoner: "Leave it, mate."

(More noise until microphone goes dead)




rest of article


Monday, 13 April 2009

Steve McCaffery



reading from Carnival panel 2a (portion of above)

from Wiki
Steve McCaffery's poetry attempts to break language from the logic of syntax and structure to create a purely emotional response.[2] He has created three-dimensional structures of words and has released a number of sound and video works, often in collaboration with other poets.[3]

reading from book, Panopticon -->lense/photography/juxtaposition

general info/links

Kenneth Goldsmith

neither fish nor fowl

http://www.answers.com/topic/neither-fish-nor-fowl

Also, neither fish nor flesh; neither fish, flesh, nor fowl. Not one or the other, not something fitting any category under discussion. For example, They felt he was neither fish nor fowl--not qualified to lead the department, yet not appropriate to work as a staff member either. This expression appeared in slightly different form in John Heywood's 1546 proverb collection ("Neither fish, nor flesh, nor good red herring") and is thought to allude to food for monks ( fish, because they abstained from meat), for the people (flesh, or meat), and for the poor (red herring, a very cheap fish).

full text of proverb (confusing layout)

Tuesday, 7 April 2009

quotes from Hollow Land, Israel's Architecture of Occupation by Eyal Weizman-3

pg 8

Chaos has its peculiar structural advantages. It supports one of Israel's foremost strategies of obfuscation: the promotion of complexity - geographical, legal or linguistic. Sometimes, following a terminology pioneered by Henry Kissinger, this strategy is openly referred to as 'constructive blurring'. This strategy seeks simultaneously to obfuscate and naturalize the facts of domination.

...many settlements were indeed constructed with the aim of creating a 'irresolvable geography'